Saturday, October 24, 2020

Chapter 9

 



LITV

Deu 9:1  Hear, O Israel, you shall cross over the Jordan today, to go in to expel nations greater and mightier than yourself, cities great and walled up to the heavens; 

Deu 9:2  a people great and tall, the sons of the Anakim, whom you know, and of whom you have heard it said, Who can stand before the sons of Anak? 

Deu 9:3  And know today that Jehovah your God is He who passes over before you as a consuming fire; He will destroy them, and He will bring them down before you; so you shall dispossess them and make them to perish quickly, as Jehovah has spoken to you. 

Deu 9:4  Do not say in your heart, when Jehovah your God thrusts them out from before you, saying, Jehovah has brought me in to possess this land for my righteousness. But say, Jehovah dispossesses them from before you because of the wickedness of those nations

Deu 9:5  It is not for your righteousness or for the uprightness of your heart that you go to possess their land. But Jehovah your God is dispossessing them from before you because of the wickedness of these nations; and in order to establish the Word which Jehovah has sworn to your fathers, to Abraham, to Isaac, and to Jacob. 

Deu 9:6  And you shall know that Jehovah your God is not giving you this good land, to possess it, for your righteousness; for you are a stiffnecked people

Deu 9:7  Remember; do not forget how you made Jehovah your God angry in the wilderness; even from the day that you came out of the land of Egypt until you came into this place you have been rebellious against Jehovah. 

Deu 9:8  Even in Horeb you made Jehovah angry; and Jehovah breathed angrily against you, to destroy you

Deu 9:9  When I went up into the mountain to receive the tablets of stone, tablets of the covenant which Jehovah cut with you, and I remained in the mountain forty days and forty nights (I did not eat bread nor did I drink water), 

Deu 9:10  and Jehovah gave to me the two tablets of stone written with the finger of God, and on them was written according to all the Words which Jehovah spoke with you in the mountain, out of the midst of the fire, in the day of the assembly; 

Deu 9:11  then it happened, at the end of forty days and forty nights Jehovah gave the two tablets of stone to me, tablets of the covenant

Deu 9:12  and Jehovah said to me, Rise up, go down quickly from here; for your people whom you have brought out of Egypt have acted corruptly; they have quickly turned aside out of the way which I commanded them; they have made themselves a casted image. 

Deu 9:13  And Jehovah spoke to me, saying, I have seen this people, and, behold, it is a stiffnecked people

Deu 9:14  Let Me alone that I may destroy them and blot out their name from under the heavens; and I will make of you a nation mightier and greater than they. 

Deu 9:15  And I turned and came down from the mountain, and the mountain was burning with fire, and the two tablets of the covenant were in my two hands; 

Deu 9:16  and I looked; and, behold! You had sinned against Jehovah your God; you had made a casted calf for yourselves; you had quickly turned out of the way which Jehovah had commanded you. 

Deu 9:17  And I took hold of the two tablets and threw them out of my two hands, and broke them before your eyes

Deu 9:18  And I fell down before Jehovah, as at the first, forty days and forty nights; I ate no bread and drank no water; because of all your sins which you had sinned, in doing that

 

which was evil in the eyes of Jehovah, to make Him angry. 

Deu 9:19  For I was afraid because of the anger and the fury with which Jehovah had been angry against you, to destroy you. And Jehovah listened to me at this time also. 

Deu 9:20  And Jehovah was very angry with Aaron, to destroy him, and I also prayed for Aaron at that time. 

Deu 9:21  And I took your sin, the calf which you made, and I burned it with fire, and beat it, grinding it very small until it was as fine as dust; and I threw its dust into the torrent that came down out of the mountain. 

Deu 9:22  And at Taberah, and at Massah, and at The Graves of Lust you provoked Jehovah to anger. 

Deu 9:23  And when Jehovah sent you from Kadesh-barnea, saying, Go up and possess the land which I have given to you, then you rebelled against the mouth of Jehovah your God, and did not believe Him, nor listen to His voice. 

Deu 9:24  You have been rebellious against Jehovah from the day that I knew you

Deu 9:25  And I fell down before Jehovah the forty days and the forty nights as I had thrown myself down before, for Jehovah had said to destroy you. 

Deu 9:26  And I prayed to Jehovah, and said, O Lord Jehovah, do not destroy Your people, and Your inheritance whom You have redeemed in Your greatness; whom You have brought out of Egypt with a mighty hand. 

Deu 9:27  Remember Your servants, Abraham, Isaac and Jacob; do not look to the stubbornness of this people, nor to their wickedness nor to their sin

Deu 9:28  lest the land from which You brought us say, Because Jehovah was not able to bring them into the land which He promised them; and, because He hated them, He has brought them out to kill them in the wilderness. 

Deu 9:29  And they are Your people, and Your inheritance, whom You have brought out by Your great power, and by Your stretched out arm

Main Points(s):Moses warns against becoming arrogant in the face of victories God is about to perform for them. He cites his concerns by the actions of the people over the years. It’s interesting to note that that generation that he is talking about has dies off….so why is he saying “you”?

1.    Why will the people succeed despite the description of the people they are going up against (1-3)? The great and tall Anakim: “Who can stand before the sons of Anak?” I will make the assumption that since the people have already defeated kings Sihon and Og that more giants will not be too much trouble. They have already witnessed what God is able to do for them in that regard. Moses tells them that God will make them “perish quickly.” There are many questions concerning the giant people that inhabited the land. Why didn’t they just destroy everyone else if they were so powerful (suggests limitations)? Why were they still around after the flood? (Likely their DNA was in at least one of the eight on board. If it was in Noah or his wife, then it would have been passed on to their children)

 

2.    What are the people warned against (4)? What does God say are the reasons why He will give Israel the land (4-6)? Don’t get a big head. It’s not your righteousness that causes God to give you victory. It is their wickedness! This not only kept their attitude in check, but was a secondary warning against sin. Again, God references His overall trajectory that points to the Christ. That promise that he

 

gave to Abraham is driving everything. Christians today are to see this same message. God’s glory….His goodness is to shine through us. We are not glorious by ourselves.

3.    Why can’t it be righteousness of the people that God is giving the people the land (6-24)? What is the history of Israel? (7-21) Rebellion from the get-go. At Horeb, while God is dispensing His law, the people were making an idol. God was ready to wipe them out. He was ready to kill Aaron. Moses recounts his frantic efforts he made to convince God to relent from His justice (see Ex.32). (vs. 22) -Taberah (Numbers 11) when the people complained (for meat) and God’s anger burned against them (the quail incident). (Vs. 22) Massah (testing) (Ex.17) “is God with us or not”. (Vs.22) The graves of lust (Num. 11) Those that fell in the “quail” incident. This story is complicated by more than one issue. In the end God was judging them for allowing their WANT (lust) for meat override their respect for Jehovah.

 

4.    Why were the people not consumed while in the wilderness? How does this foreshadow Jesus’ work for us? I assume the question is specific to the rebellion at Sinai. At that time, Moses was able to mediate between God and Israel. Jehovah was ready to wipe them out and start over with Moses. This was a foreshadow of the Christ who would mediate for us before God. There are many parallels in the Moses story….deliverer….meek (unassuming)…brings a gospel…unites people with God…knows the heart of God. Of course the big difference is Jesus is the Son. Jesus IS God. Jesus IS the sacrifice. Jesus fulfilled the law and subjugated it to Him.

 

5.    How long did Moses pray for the people? How does this parallel the work of Jesus? 40 days. The number forty is a number denoting cleansing. (Think – “The Flood” or “Wandering in the Desert”). Jesus fasted 40 days and was then tempted by Satan (defeated him there and at the cross).  It is a period of time whereby the subject is weakened (physically), and strengthened (mindfully/spiritually). People who fast report a heightened sense of clarity. When Jesus was tempted, he relied on the word of God to deliver him. This example was his main overall message: Shaking off the cares of the world and relying on God.  

 

6.    Write down the reasons Moses gives why God must not destroy the people (25-29)? Was it because of the people’s righteousness? It was not for anyone’s righteousness (other than God’s mercy). Moses was able to convince God that removing the people would cause the nations (other than Israel) to blaspheme the name of Jehovah. What’s interesting to me is that (in my opinion) God likely already thought of this. Isn’t God all-knowing? Moses also recounts the promise (to Abraham) and that these people are His inheritance that HE redeemed. The account reads like Moses did change God’s mind. (more Christ-like behavior –see #4)

 

 

Additional:

Why is this criticism directed to them? Isn’t this the new generation?

Saturday, October 10, 2020

Chapter Eight


 

LITV

Deu 8:1  You shall take heed to do every commandment which I am commanding you today, so that you may live and may multiply and may go in and possess the land which Jehovah has sworn to your fathers. 

Deu 8:2  And you shall remember all the way which Jehovah your God has caused you to go these forty years in the wilderness, in order to humble you, to try you, to know that which is in your heart, whether you will keep His commandments or not. 

Deu 8:3  And He has humbled you, and caused you to hunger, and caused you to eat the manna, which you had not known, and your fathers had not known, in order to cause you to know that man shall not live by bread alone, but man shall live by every Word that proceeds from the mouth of Jehovah. 

Deu 8:4  Your clothing did not wear out on you, and your foot did not swell, these forty years. 

Deu 8:5  And you have known with your heart that as a man disciplines his son, Jehovah your God disciplines you. 

Deu 8:6  And you shall keep the commandments of Jehovah your God, to walk in His ways, and to fear Him. 

Deu 8:7  For Jehovah your God brings you into a good land, a land of streams of water, of fountains and depths that spring out of valleys and hills, 

Deu 8:8  a land of wheat and barley and vines and fig trees and pomegranates, a land of olive oil and honey, 

Deu 8:9  a land in which you shall eat bread without want; you shall not lack anything in it; a land whose stones are iron; and you shall dig copper out of its mountains. 

Deu 8:10  And you shall eat and be satisfied; and you shall bless Jehovah your God in the good land which He has given you. 

Deu 8:11  Take heed to yourself, lest you forget Jehovah your God so as not to keep His commandments, and His ordinances, and His statutes, which I am commanding you today; 

Deu 8:12  that when you have eaten and are satisfied, and have built goodly houses, and have lived in them

Deu 8:13  and when your herds and your flocks multiply, and your silver and your gold have multiplied, and all that you have is multiplied, 

Deu 8:14  then it rises up into your heart, and you forget Jehovah your God who brought you out of the land of Egypt, out of the house of slaves; 

Deu 8:15  who led you through the great and dreadful wilderness, with burning serpent, and scorpion, and thirsty ground where no water is; who brought you water out of the flinty rock; 

Deu 8:16  who made you eat manna in the wilderness, which your fathers did not know; that He might humble you and that He might prove you, to do you good at your latter end; 

Deu 8:17  that you not say in your heart, My power and the might of my hand have gotten me this wealth. 

Deu 8:18  But you shall remember Jehovah your God, for it is He who gives to you power to get wealth; that He may establish His covenant which He swore to your fathers, as it is this day. 

Deu 8:19  And it shall be, if you shall forget Jehovah your God, and walk after other gods, and serve them, and worship them, I testify against you today that perishing you shall perish; 

 

Deu 8:20  as the nations that Jehovah makes to perish before you, so you shall perish; because you did not listen to the voice of Jehovah your God. 

 

Main Point(s): Warnings against “forgetting” God. In this case, the act of NOT relying on God and NOT understanding that it is HE who provides for them.

 

1.    Why did God lead them through the wilderness (1-2)? …in order to humble you, to try you, to know that which is in your heart, whether you will keep His commandments or not.  Deu 8:3  And He has humbled you, and caused you to hunger, and caused you to eat the manna, which you had not known, and your fathers had not known, in order to cause you to know that man shall not live by bread alone, but man shall live by every Word that proceeds from the mouth of Jehovah. 

2.    What else did God do to the people (3)? Why? What do we learn about our difficulties and trials based on what God did to Israel?  Deu 8:3  And He has humbled you, and caused you to hunger, and caused you to eat the manna, which you had not known, and your fathers had not known, in order to cause you to know that man shall not live by bread alone, but man shall live by every Word that proceeds from the mouth of Jehovah. 

 

3.    Did God take care of the people while in the wilderness (4-5)? What do we learn from this? Yes in the physical sense. And yes in the spiritual sense: man shall not live by bread alone, but man shall live by every Word that proceeds from the mouth of Jehovah.

 

4.    What does God promise if the people obey (6-13)? Increase of wealth (6). Note that the increase of wealth should be associated with a spirit of thanksgiving to Jehovah (10). “and you shall bless Jehovah your God in the good land which He has given you” – God is not a tyrant just looking to control His people. He is the one bringing the blessings and prosperity. He is a loving father in this sense.

 

5.    What was the warning to the people once God blesses them (14-20)? Why does prosperity cause us to forget God? What heart issues do we have (in these cases)?  My power and the might of my hand have gotten me this wealth”.
Bless:
bârak baw-rak' A primitive root; to kneel; by implication to bless God (as an act of adoration)
We see this example throughout the old testament. It happens with kings who begin to feel a sense of power because of God’s blessings. Others simply saw God as just another god or superstition. In every case, it is the arrogant position a person takes when they either do not know God, or when they feel emboldened to accuse God (using their own reasoning). “getting too big for their britches”
These examples never ended well for the people who lacked the proper humility towards their blessings (God as the source).

6.    What will happen if (when) the people do not heed this warning (19-20)?  if you shall forget Jehovah…. you shall perish… as the nations that Jehovah makes to perish before you”  

This indicated that God would see them as just another sinful nation. The term “given over” is appropriate here. Go against God long enough, and He will “let you go”….to be ruled by something else. Which is interesting, because the thing that rules sin, is ruled by God ultimately (eventually has to answer to Him).

 

 

Additional:

(2) Remember: H2142 – zâkar zaw-kar' A primitive root; properly to mark (so as to be recognized), that is, to remember; by implication to mention

(19) Forget: H7911 shâkach    shâkêach shaw-kakh', shaw-kay'-akh A primitive root; to mislay, that is, to be oblivious of, from want of memory or attention: -    X at all, (cause to) forget.

Chapters 33-34

  LITV Deu 33:1   And this is the blessing with which Moses the man of God blessed the sons of Israel before his death.  Deu 33:2   And h...